Bible Men: Elijah: A Man of like Passions as We Are
And Elijah came unto all the people, and said, How
long halt ye between two opinions? if the LORD be God, follow him: but
if Baal, then follow him. And the people answered him not a word. 1Ki
18:21
Decision
is Life
To decide is destiny. And not to decide is destiny
still.
Moses faced the children of Israel in the wilderness
and frankly asked them to choose one. He meant to stump in their minds the
weight decisions carry in one’s life.
I call heaven and earth to record this day against you, that I
have set before you life and death, blessing and cursing: therefore choose
life, that both thou and thy seed may live. Deu 30:19
It is the introvert’s curse that every day he hovers
between two opinions. The sun rises, and the sun sets, and yet he is still
standing at the road junction.
I pray that by the end of this blog I shall have
convinced someone to turn to the right.
The
Intersection of Marriage and Decision
There is a physical and a spiritual dimension to the
meaning of marriage. The Bible says the married become one flesh. That is spiritual.
The physical is that they move into one house.
It underscores the point that what you choose is
what you get married to, you become one with it.
God had a purpose for saying marriage is for life.
He meant for a person to have conviction, and thereby to escape the jail of indecision.
It is not wrong to change decisions. In the day to
day affairs it’s sometimes the wisest thing. But in the matter of Christian faith,
to change decision might be to change destiny.
The
Example of Israel
God had given Israel the law and its set of
commandments. These were not merely letters but God breathed instructions. God had
established a covenant (agreement or “marriage”) with them, to be their God and
them his people.
But they transgressed the law. They became
unfaithful as a wife becomes unfaithful to her husband. This is what is called
apostasy. They abandoned their agreement with God.
God meant for them to be fixed in their decision (of
one God), but now they were having other or multiple decisions (gods).
Another word for this behavior is compromise. They believed
in one God yes, but they also dabbled in the worship of other gods.
In Old Testament writings God called out Israel for
being a prostitute. He chose them, and married them, yet they went to find other
lovers. They were not satisfied with him. In language which trembles with
feeling, God opens out his pain with his first “wife” Israel.
And when I passed by thee, and saw thee polluted in thine own blood, I
said unto thee when thou wast in thy blood, Live; yea, I said unto thee when
thou wast in thy blood, Live. I have caused thee to multiply as the
bud of the field, and thou hast increased and waxen great, and thou art come to
excellent ornaments: thy breasts are fashioned, and thine hair is grown,
whereas thou wast naked and bare.
Now when I passed by thee, and looked upon
thee, behold, thy time was the time of love; and I spread my skirt over
thee, and covered thy nakedness: yea, I sware unto thee, and entered into a
covenant with thee, saith the Lord GOD, and thou becamest mine. Then
washed I thee with water; yea, I throughly washed away thy blood from thee, and
I anointed thee with oil. I clothed thee also with broidered work, and
shod thee with badgers' skin, and I girded thee about with fine linen, and I
covered thee with silk.
I decked thee also with ornaments, and I
put bracelets upon thy hands, and a chain on thy neck. And I put a jewel
on thy forehead, and earrings in thine ears, and a beautiful crown upon thine
head. Thus wast thou decked with gold and silver; and thy raiment was
of fine linen, and silk, and broidered work; thou didst eat fine flour, and
honey, and oil: and thou wast exceeding beautiful, and thou didst prosper into
a kingdom. And thy renown went forth among the heathen for thy beauty:
for it was perfect through my comeliness, which I had put upon thee,
saith the Lord GOD.
But thou didst trust in thine own beauty,
and playedst the harlot because of thy renown, and pouredst out thy fornications
on every one that passed by; his it was. Eze
16:6-15
So the prophet Elijah looked at Israel and his zeal burnt. It wasn’t for himself. It wasn’t for his God either but for his people. They were foolish. Jeremiah wailed that they had chosen broken cisterns. Jesus looked at Jerusalem and wept.
Created
for Higher Dreams and Decisions
God created us for
himself. He is our husband and we are his wives, metaphorically speaking. We struggle in this world to find the meaning
of life, but we look for it in the wrong places. We look for it in our many “lovers”,
our many
teachers and many ideas. “Lo, this only have I found, that
God hath made man upright; but they have sought out many inventions” (Ecc 7:29).
But our inventions will
always leave us hungry. They will always leave us empty. That is why the famous
King Solomon gasped, “I hated life” and “Vanity of vanities, saith the Preacher, vanity of vanities; all is
vanity” (Ecc 1:2).
And so it is even to this day.
In the book of Proverbs Solomon exhorts his son to
choose God because that is the path of wisdom. He implores him to decide
wisely. Choosing God is choosing life and rejecting him is choosing death.
The fear of the LORD is the beginning of wisdom: and the
knowledge of the holy is understanding. Pro 9:10
Trust in the LORD with all thine heart; and lean not unto thine own
understanding. In all thy ways acknowledge him, and he shall direct thy
paths. Pro 3:5-6
Wisdom is the principal thing; therefore get wisdom: and
with all thy getting get understanding. Pro 4:7
Hear instruction, and be wise, and refuse it not. Blessed is the man that
heareth me, watching daily at my gates, waiting at the posts of my doors. For whoso findeth me findeth
life, and shall obtain favour of the LORD. But he that sinneth against me
wrongeth his own soul: all they that hate me love death. Pro 8:33-36
Doth not wisdom cry? and understanding put forth her voice? Pro
8:1
So weigh your decisions very, very carefully. It is
your life or your death. Please, I beg you, allow this to sink just for a short
while. “For what shall it profit a man, if he shall gain
the whole world, and lose his own soul?”
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